prayer for a muslim man who will fulfilled the pilgrimage to mecca

Miracle of the Quran

Ahmad Deedat-Muhammad(pbuh)in Bible (response to Swaggart)

Ahmed Deedat - Christianity & Islam

What have we gained from Ramadhan?

Assalamualaikum warahmatullahi wabarakatuh

Ramadhan is a school of iman and a 'stop to recharge one's spiritual batteries' - to acquire one's provision for the rest of the year...

For when will one take a lesson and change for better if not in the month of Ramadan?

The noble month is a true school of transformation in which we change our actions, habits and manners that are in variance with the Law of Allah 'azza wa jall. "Verily, Allah does not change the condition of a people until they change what is in themselves." [Ar-Ra`d, 11]

If you are from those who benefited from Ramadan, fulfilled the requirements of taqwa, truly fasted the month, prayed in it with truthfulness, and strove against you soul, then praise and thank Allah, and ask Him for steadfastness upon it until you meet your death.

Be not like one who has sewn a shirt and then destroyed it... Have you seen one who sewed a shirt or thawb, so when she looked at it, she liked it. Then she destroyed it pulling a thread by thread for no reason. What would people say about such a person?! Or have you seen one who earns a fortune trading throughout the day, then when the night comes, he throws away all that he earned, dirham by dirham. What would people say about such a person?!

This is the condition of one who returns to sinning and evildoing after Ramadan and leaves obedience and righteous actions. So after he was favored with the blessing of obedience and enjoyment of communicating with Allah he returned to the blaze of sins and evil actions. How evil are the people who know Allah only in Ramadan!

My dear ones,

falling short in one's commitment to Islam after Ramadan is manifested in many ways, including:

1 – Men leaving the five prayers in congregation, after they filled mosques for Taraweeh prayers, thus going to the masjid for recommended prayers and leaving obligatory ones.

2 – Return to musical entertainment, forbidden films, women displaying their adornment beyond that which ordinarily appears thereof, free mixing etc.

This is not thankfulness for blessings and favors, nor is it the sign of acceptance of one's actions, rather this is opposition to favors and absence of thankfulness.

These are from signs of one's deeds not being accepted – and Allah's refuge is sought – for one who truly fasts rejoices on the occasion of `eid, praises his Lord for helping him complete the fast, and remains fearful that Allah may not accept his fasting, just as the Salaf would continue asking for acceptance of their actions in Ramadan for six months after it.

From signs that one's deeds are accepted is that he or she has improved in his or her obedience to Allah `azza wa jall. "And remember when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]…" [Ibrahim, 7] Increase you in good, faith and righteous actions. So if the servant is truly thankful to his Lord, you will see him guided to more obedience and distanced from sinfulness. Thankfulness is leaving sins, as the early Muslims said.

"And worship your Lord until there comes you to the certainty [i.e. death]." [al-Hijr, 99]

The Muslim must continuously be in the state of obedience of Allah, firm upon His Sharee`ah, steadfast upon His Deen, so that he or she is not of those who worship Allah only during one month or only in one place. Rather, the believer knows that the Lord of Ramadan is also the Lord of other months, and that He is the Lord of all times and places, so he is steadfast upon the Sharee`ah of Allah until he meets Him while He is pleased with him. Allah ta`ala said, "So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allah]." [Hud, 112] And, "So take a straight course to Him and seek His forgiveness." [Fussilat, 6] And the Prophet, sallallahu `alayhi wa sallam, said, "Say 'I believe in Allah', then be steadfast." [Muslim]

-- If the fasting in Ramadan has ended, then there remains voluntary fasting, such as fasting six days in Shawwal, on Mondays and Thursdays, the three days in the middle of the month, the days of `Aashoora and `Arafat, and others.

-- If standing in prayer at night during Ramadan has ended, then there remains voluntary night prayer throughout the year. "They used to sleep but little of the night." [Adh-Dhaariyaat, 17]

-- If the charity in Ramadan and zakat ul-fitr have ended, then there is the obligatory Zakat, and also there are many other open doors to charity, voluntary actions and jihad.

-- Reading of the Qur'an and contemplating it is not only for Ramadan, rather it is for all times.

Righteous actions are for all times and all places, so strive – O my brother and sister – and beware of laziness. And remember that it is not allowed for us to leave the obligatory actions or delay them, such as the five daily prayers on time, in congregation etc.

And do not fall into forbidden actions, such as forbidden sayings, food and drinks, or by looking at or listening to what is forbidden.

Be steadfast and upright upon the Deen of Allah at all times, for you do not know when you'll meet the Angel of Death. Beware of him taking you while you are in a state of sin. "O Allah, Who turns the hearts, keep our hearts steadfast upon Your Deen."

I ask Allah to accept from us and you our fasting, our prayers and other righteous actions, that our condition after Ramadan be a better one, that the state of our Ummah improves, that we are granted honour and that we truly turn to our Lord…Ameen

The above is taken from: What After Ramadan? - Adapted from "Wa maadha ba`da Ramadaan", by Dar Al-Watan

Articlesoure -http://muslim.multiply.com/journal/item/1386/What_have_we_gained_from_Ramadhan

Paradise Found: Islamic Architecture and Arts

Muhammed: The Natural Successor To Christ -by Deedat

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Historical Deviation: Iskandar Zulqarnain Vs Alexander the Conqueror

In many occasion, we heard about Iskandar Zulqarnain story which according some people was a same person with Alexander the Conqueror, son of Philip XI the King of Macedonia; the king who’s believes with many gods in his religion. So, why this person became a famous Iskandar Zulqarnain who’s his story written in Alqur’an?

The great Iskandar Zulqarnain is truly different with Alexander the Conqueror. From Alqur’an, we knew if Zulqarnain is a great leader and trust in One God. The Zulqarnain story inside Alqur’an written in Alkahf 83-99 which the meaning of some of them are:

“Until, when he reached the setting of the sun, he found it set in a spring of murky water; near it he found a people: We said: ”O Zulqarnain! (thou hast authority), either to punish them, or to treat them with kindness”. (86).

Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word”. (93).

“Bring me blocks of iron”. At length, when he had filled up the space between the two step mountain-sides, He said: “Blow (with your bellows)” then, when he had made it (red) as fire, he said: “Bring me that I may pour over it, molten lead”. (96).

“Thus were they (Ya’juj and Ma’juj) made powerless to scale it or to dig through it”. (97).

Many historian and archeologists also found many proofs of ancient great wall older than Chinese great wall, which also much older than Alexander the Conqueror’s era.

The differentiation between Iskandar Zulqarnain and Alexander the Conqueror are:

(I) Alexander is: (1) he believes with many gods, (2) he is homosexual, (3) colonialist occupy another land with murder and war (come, destroy, and steal the resources), (4) didn’t build great wall to separate and protecting the borderline.

(II) Zulqarnain is: (1) he believes with one God, (2) he get revelation, (3) make conquest and deal with people didn’t steal the resources, (4) build the great wall to protecting borderline from bad habit people’s attack from outside.

That’s why we should differentiate these two personalities. Zulqarnain is different from Alexander.

By the way, because of many aspects, there are still many versions about Zulqarnain in Islam. Some experts said if he was Kuros or Cyrus, the Persian King cr. 300 years before Alexander era, or another King who’s older than that. If we follow this analyze we will get the roll story: when this Persian King make a trip and explores the land, he build great wall to protects the borderline form un-civilized people’s attack from outside the borderline which their hobbies are killing and attacking another country (perhaps Macedonia and their family counties). When he makes the wall rounded from west to east, he left some people outside the wall who’s later called as Turk people (Turk mean left behind). This wall collapsed and destroyed by Alexander from Macedonia.

The second version was take a guess that Zulqarnain is one of Pharaoh’s sons who’s went out from Egypt moving away as the followers of Moses after he and his family accept Moses teaching. They moves out from Egypt make a journey and stay in china land (of course this part story is long and have many detail), but in the end, he was asked by Chinese to build wall to protect them from another country’s attack (perhaps Mongolian). From the ruins, experts’ belief if the construction was closely looks like same with Egypt base construction and also comparable with Alqur’an explanation. This also makes assumption and probability why papyrus (paper) develops and spread in china even with different method from Egypt process. This wall through many lands from west to east, leafing Turk at outside the wall, and Mongolian pointed and interpreted as Ya’juj and Ma’juj, this wall also as the plot and model for the latest great wall which still exist in this time.

So, all Muslim must left behind Alexander as Zulqarnain version, which absolutely wrong. Choose the best most proof able in Islamic version. Those two version (King of Persia and Pharaoh’s son) have some similarities: (1) the point figure prays and believes in One God, (2) use crown or nickname which expresses their authorities in two world (east and west, or sea and land); two horn (in Arabic = Zulqarnain), (3) great king and noble deed person, (4) both of them build wall to protect their border land from bad habits people’s attack.

Wallahu a’lam.

Articlesource: http://muslim.multiply.com/journal/item/1334/Historical_Deviation_Iskandar_Zulqarnain_Vs_Alexander_the_Conqueror

Yusuf Islam - I Think I See The Light

Great Blessings in Ramadhaan

Here are a few ways to get great blessings in Ramadan and outside of Ramadan this year and all years to follow it inshallah Please read through it carefully and try to apply as many of these good deeds as possible inshallah:

1. Sitting after the Fajr prayer remembering Allah until sunrise: "whoever prays al-ghadaa (fajr) in congregation, then sits remembering Allah until sunrise, then prays 2 rakats of salat has a complete reward of Hajj and Umrah (the prophet s..a.w repeated the word 'complete' 3 times for emphasis) [at-Tirmidhi, classed as Saheeh by al-Albani

2. Praying the 12 sunnah prayers each day: " Allah will build house in Jannah for whoever is diligent in observing 12 sunnah rakat (as follows) 4 rakat before and 2 after Dhur, 2 after the Maghrib, 2 after Ishaa, and 2 before Fajr." [hadeeth is sahih narrated by at-Tirmidhi No. 379 and by others.]

3. Attending lectures in the mosque. "Whoever goes to the mosque not desiring except to learn or teach what is good has the reward of a pilgrim who completed his Hajj" [at-Tabarani, classed sahih by al-Albani]

4. Visiting a sick Muslim. "There is no Muslim who visits a sick muslim early in the morning but 70 thousand angles send blessings upon him until evening comes, and if he visits him in the evening, 70 thousand angles send blessings upon him until morning comes, and he will have a garden in paradise." Classed as sahih by al-Albani in sahih al-Tirmidhi

5. Providing food for breaking the fast. "Whoever provides food for breaking of the fast for a fasting person receives the reward of the fasting person, without the reward of the fasting person being reduced in any way." -at-Tirmidhi and Ibn Majah]

6. Standing in prayer on Laylatul Qadr. "Laylatul Qadr is better than a thousand months." Quran 97:3], that is, superior to approx 83 years of worship!

7. Remember Allah when you go shopping : "Whoever enters a market and says:
'Laa ilaha illallah wahdahu la shareeka lah, lahul mulku wa lahul hamdu yuhyi wa yumeetu wa huwa hayyun laa yamoot, bi yadihil khair, wa huwa 'ala kulli shayin qadeer'

[there is nothing worthy of worship except Allah, alone without partner, to Him belongs dominion and praise, He causes life and death and He is the Living and does not die. In His Hand is all the good, and He is over all things competent]

Allah will write for him/her a million good deeds and erase a million bad deeds and raise him a million levels." [at-Tirmidhi, classed as hasan by al-Albani]

8. Asking Allah to forgive your brothers and sisters. "Whoever seeks forgiveness for believing men and believing woman, Allah will write for him a good deed for each believing man and believing woman." [at-Tabarani, classed as hasan by al-Albani]

9. It was narrated that Abu Hurayrah (r.a) said "The Messenger of Allah (sallalahu 'alayhe wasallam) said: 'Whoever says subhanallah wa bi hamdih (praise and glory be to Allah) 100 times, morning and evening, his sins will be erased even if they are like the foam on the sea." Narrated by al-Bukhari, 6042; Muslim 2691

10. If a person says "Subhanallah" (glory be to Allah) 100 times, a thousand good deeds are recorded for him and a thousand bad deeds are wiped away. Narrated by Muslim 2073

The following ahadeeth are from Saheehul-Jaami' of Shaikh al-Albani (r.a) pg. 1103-1104

-Abu Umaamah (ra) reported that Messenger of Allah (sallalahu 'alayhe wasallam) said: "Whoever recites Ayatul-Kursi following every obligitiry prayer, nothing will prevent him from entering Jannah except dying."

- Ibn Masood (ra) reported that the Messenger of Allah (sallalahu 'alayhe wasallam) "Whever recites the last 2 verses of Surah Baqarah in a night, they will sufice him."

- Anas (ra) reported that the Messenger of Allaaah (sallalahu 'alayhe wasallam) said: "Whoever recited Surah Kafiroon it will be equal to a quarter of the Quran for him, and whoever recites Surah Ikhlas it will be equal to a third of the Quran for him."

- Tameem as-Daaree (ra) reported that the Messenger of Allah (sallalahu 'alayhe wasallam) said: "Whoever recites (in prayer) with a hundred verses a night , it will written for him as devout obedience to Allah for the night."

- Abu Sa'eed (ra) reported that the Messenger of Allah (sallalahu 'alayhe wasallam) Whoever recites Surah Kahf on the day of Jumu'ah, light will be made to shine for him between the 2 Jumu'ahs (that Jumu'ah and the one followingit)"

- Mu'aadh bin Anas (ra) reported that the Messenger of Allah (sallalahu 'alayhe wasallam) said: "Whoever recites Surah Ikhlas 10 times, Allah will build for him a house in Jannah."

Memorize these important dua's inshallah

1. The authentic dua to sat when breaking your fast: "Dhahabath- dhama-oo wabtallatil- urooq wa thabatil ajru inshallaah" (The thirst has gone the veins are quenched and the reward is confirmed if Allah wills)

2. The dua to say when seeking the night of Laylatul-Qadr: "Allahumma innaka 'afuwwun tuhibbil-afwa fa'fu 'annii" (Oh Allah You are the Forgiving and Pardoning Who loves to forgive and pardon so forgive and pardon me) [at-Tirmidhi and it is saheeh)
'Uthman ibn 'Affan (radiAllahu anhu) said, "Worrying about the dunya is a darkness in the heart, while worrying about the akhirah is a light in the heart."

Taken from: Maktabah al-Fawaa'id Yahoo Group

A is for Allah by Yusuf Islam

Benefits of Ramadhaan (we need Ramadhaan)

by Abu Uwais Abdullah Alee

Transcribed by: Umm Hasna Firdous Bint Jabir

Ramadhaan is a month of Forgiveness.

Ramadhaan is a month of Rahmah.

Ramadhaan is the month of generosity.

Ramadhaan, the month that Allaah subhaanahu wa ta'ala accepts the Tawbah of the servants, and the month that Allaah blesses His servants.

We are in need of Ramadhaan to correct ourselves, for we have forgotten Allaah tabarak wa ta'ala for the majority of the year.

To correct ourselves for we have been neglectful.

To correct ourselves for we are not upon the remembrance of Allaah.

To correct ourselves because our hearts have gotten hard, some hearts are dead, some hearts are sick, some hearts are stone-cold, some hearts are black, getting no benefit whatsoever. Some hearts are so bad, and so ill that they see a good as a Munkar, (as an evil), and they see an evil as a good. These are not as they should be.

We need a Ramadhaan. We need a Ramadhaan because our connection with Allaah tabarak wa ta'ala is not correct.

We need a Ramadhaan because we do not have any Khushoo or devotion in our Salaah.

We need a Ramadhaan because our Qura'an has dust and is sitting o­n a shelf.

We need a Ramadhaan because we never read the books of Sunnah.

We need a Ramadhaan because we don't fast, and if we fast physically without food or drink, we don't fast with our eyes by lowering them and our tongue by not slandering and our tongue by not lying and back-biting. We need a Ramadhaan to get ourselves back in order, to work for the Hereafter, to connect ourselves to Allaah tabarak wa ta'ala.

We need a Ramadhaan because relationships brother to brother and sister to sister is in a miserable condition.

We need a Ramadhaan because we have bad thoughts about o­ne another.

We need a Ramadhaan because of dhulm, injustice to o­ne another.

We need a Ramadhaan because there is backbiting, there is envy, there is jealousy, and there is slander.

We need a Ramadhaan because we are despicable, because we are sick, because we are ill. (All these are diseases of the heart)

We need a Ramadhaan because we don't believe in the promise of Allaah tabarak wa ta'ala, or if we do, we do not implement it.

We need a Ramadhaan because it is time for us to change and become something better then we are now.

We need a Ramadhaan because that is the o­nly thing that is going to get us together…

We need a Ramadhaan because we don't have unity, there's no brotherhood

We need a Ramadhaan because there's no respect for elders

We need a Ramadhaan because there's no real love between us

We need a Ramadhaan, full of love and the Mercy of Allaah tabarak wa ta'ala.

A Ramadhaan like we come in, like in a clinic or a hospital, trying to solve our illnesses, trying to come out of there without the disease we came with, trying to be better than we went in with.

We need a Ramadhaan. Look around you, look to your right, look to your left, look in front of you and look behind you and you'll say, "We need a Ramadhaan".

The sisters aren't covering properly, we need a Ramadhaan. Brothers and sisters are mixing. We need a Ramadhaan. Talking o­n phones and o­n the internet, we need a Ramadhaan. This is a mess, we are in a fix, we are in a bind, and this is a problem… We need a Ramadhaan. We need a Ramadhaan to get ourselves together.

We need a Ramadhaan, that we come in the Masjid and we face the Qiblah and we say "Allaahu Akbar" and we stand in qiyaamah a long time until those diseases, that filth, that sickness, that hardness the heart goes away.

We need a Ramadhaan that reminds us of the Hell-fire. We need a Ramadhaan that tells us that we haven't been given a certificate that we are people of Jannah.

We need a Ramadhaan that lets us known that we are servants of Allaah tabarak wa ta'ala.

And if we were to spend our whole life, from the time we were born until Yawm al Qiyaamah in Sajdaah, it would not be enough to thank Allaah for His Mercy, His Grace and His Blessings.

We need a Ramadhaan and it is clear. If there is any fear of Allaah left in the hearts of ours and if there is any hope of Jannaah left in us, and if there is any desire to change and to be better and to be righteous and to come to the level of Ihsaan, to come to the level of a Mumim, to have taqwa, to fear Allaah … we need a Ramadhaan.

We need a Ramadhaan, a month of Tawbaah.

We need a Ramadhaan, a month of Maghfira.

We need a Ramadhaan to correct our behaviour, to correct the differences & the difficulties and the envy / jealousies in our relationship between o­ne another.

We need a Ramadhaan to understand that we have been committing injustice to o­ne another. And as the Prophet (sallallahu alayhi wa sallam) said : 'Az-Zulm (injustice) – "Zulumaat yawmal Qiyaamah" –we'll be changed physically into darkness o­n the Day of Judgement.'

We need a Ramadhaan to understand the Hadith : to fear the duaa of the o­ne to whom we have done injustice. For there is not between Allaah and the person making the invocation, the person making that supplication of the person to whom injustice has been done, there is no veil between that person and Allaah. That duaa is immediately accepted.

The oppressor is the o­ne for whom things are not going right; He is tripping into this and falling into that; He is Slipping there and sliding here. Why I can't get ahead? Why I can't progress in my Deen? Why I can't memorize this ayah? Why I can't understand this hadeeth? We may be living under the invocation, the answer for invocation for someone whom we abused or stepped over. You know you need a Ramadhaan. I know I need a Ramadhaan. We know we need a Ramadhaan. We need to get ourselves together. We've been running around in filth, we have been having our hearts around the low matters; We need our hearts to be around the thrones of Allaah; We need to think about the high matters, high goals; We need to think about Jannah; We need a hope for al-Jannah.

You're planning for marriage, you're planning for education, you're planning for a job, but we need to plan for the Jannah. We need to prepare for the Jannah during the month of Ramadhaan.

"'Nahnu be haajathin Ma'aasa fir Ramadhaan."

We are in severe need for Ramadhaan, so that we come into Ramdhaan with repentance, we come into it with regret, we come into it realizing that we are weak, that we need Allaah tabarak wa ta'ala to correct us, realizing that we are wrong and that we need Allaah tabarak wa ta'ala to place upon us that which is right, realizing that we are weak and that we need Allaah tabarak wa ta'ala to grant us strength. We need a Ramadhaan. Oh Yes !! We need a Ramadhaan.

We needs nights of Qiyaam, we need dua and sujood, we need nights of Ramadhaan to do thilawaah of Qura'an. We need to listen to Husri, or Sudays or Shurain, or Hudhaifi. We need a Ramadhaan to listen to the Qura'an. When was the last time that we listened to the Qura'an?? When was the last time we recited Qura'an? We need a Ramadhaan to study Qura'an, to implement the Qura'an, and this Ramadhaan may be our final Ramadhaan. As o­ne brother spoke, I believe it is Abu Thasleem Hafidahullaah, where is the guarantee that this is not our final Ramadhaan? What is the guarantee that it is not our final Ramadhaan? We have to come into it seriously. And we want to come out of it much better than we came into it. We want to come out of Ramadhaan with Taqwa, because that was the main reason that it was legislated.

"O you who believe fasting has been written upon you as it was written for those before you, so that you may gain Taqwa."

Taqwa is fear of Allaah. If we had taqwa, our condition will be better than it is now. If we had taqwa our relationships would be smoother, if we had taqwa …father to son who is a Muslim, sister to brother who is Muslim, uncle, aunt, niece and nephew who is Muslim, husband and wife who are Muslims.. the relationships would be better if they are based upon Taqwa. And we can achieve Taqwa during the month of Ramadhaan. I don't believe that our hearts are that hard, I don't believe that we can't change, I don't believe that some of us who hold hatred for the last 10 years cannot learn to love, and because we have been taught deceit and deception now we can't learn to trust.

I don't believe that those brothers who have left circumstances physically but have the teachings and the behaviours that they had while they were up there, that they can't change. The sisters who remove their bodies from the fitnah and physically remove their bodies from a mistake, physically remove their bodies from foolishness but their hearts have to follow. Be iznillaahi tha'aalah ! Their hearts have to follow.

We need a Ramadhaan to be as the Prophet (sallallahu alayhi wa sallam) was. That he was the most generous, he was generous in general and he was most generous in Ramadhaan. Like a wind … spending, giving to his right, giving to his left, giving in front of him, giving behind him, giving to anyone who came. He gave without them asking.

We need a Ramadhaan to inculcate these qualities. We need to control our desires. We need to control our tongue. We need to control our limbs. We need to learn self-discipline. We need to control our anger. We must do things in Ramadhaan not out of habit, something that is just tradition., that we are more despicable when we went in. We have to change our condition. We have to change our connection with Allaah tabarak wa ta'ala. For how light is the view of Allaah when they disobey Him. This is what was said by o­ne of the sahabas when he had the crown of the Persian King in his hand.

And the Prophet (sallallahu alayhi wa sallam) said, 'that he had been sent before the hour. And my provision has been provided for me under the shade of my spear and humiliation has been written against anyone who goes against my orders. Humiliation has been written upon anyone who goes against my orders. If we want to continue in the position of humiliation that we are in, then do not take the grand opportunity act like it doesn't exist, neglect and forget and be hard headed, be obstinate, follow your desires like you have been doing for the last 11 months and don't benefit from Ramadhaan. And when our circumstances doesn't change, when the Kuffar don't remove their spears from our necks, when our women are consistently raped and they are now these days in many parts of the world, when all of that happens, don't say "Why?" You know why. For we need a Ramadhaan and we have to correct ourselves in this Ramadhaan. And that you are a part of this Ummah and if you have an illness, and if you are a member of this ummah with a sickness, with filth, with crime, this affects the rest of the Ummah. It is like your body when you have an illness. It is like when you have hurt your finger or your toe, it affects the rest of the body. And it doesn't have to be said to you that the Prophet (sallallahu alayhi wa sallam) said, "the believers are like o­ne body". If we want to correct the position of the Ummah, then we must first start by correcting ourselves. Don't worry about Ubyaid, Hassan and Musa, but worry about yourself. Be selfish this Ramadhaan. Not regarding giving sadaqa but where you are going to focus your rectification or how to rectify yourself. Your focus is going to be o­n yourself. Not worrying about this person and that person's manhaj. Are you o­n the correct Manhaj?? Not worrying about whether a particular brother is o­n the bidah or the Sunnah. Are you upon the Sunnah? Have those brothers stopped committing their sins --- have you stopped committing that sin? Has the brother made tawbah ---- Have you made tawbah?? Has the brother corrected a situation ----- have you corrected your situation? Worry about yourself. Worry about yourself this Ramadhaan.

Any other Ramadhaan do what you will. But my sincere advice to you is, this Ramadhaan worry about yourself. Am I backbiting? Am I slandering? Am I committing fahishah? Am I committing gheebah? Am I committing Nameemah (tale-carrying)? Do I have 'hasad'? Do I have pride (Kibr) ? Am I arrogant? Am I too harsh? Am I unkind? Am I not gentle enough? Am I gentle enough? Question yourself. Was my intention when I said what I said or did what I did for the pleasure of Allaah or to be noticed? When I spoke what I spoke was it for the pleasure of Allaah or to be seen or heard? Was I doing it "Haarisa min Qalbi'--- sincerely from my heart or I did it to be known? 'Khutbath Duroor' --- Loving to be known breaks it.

Be Mukhlis. Be sincere. Be like that servant of Allaah like the Hadith that has been related in the Kitaab al tawheed of the soldier whose head is disheveled, who is bare-footed and dirty.. but he is sincere to Allaah. If he was placed at the rear of the army, he is pleased with that. And if he is placed in the front of the army he is displeased with that. His goal is Allaah tabarak wa ta'ala. Not where I sit. Not us and them, Not you and I but his brothers and sisters ..its the servants of Allaah, it is the believers, it is the Muslim, the salafiyoon, it is Ahlul –athar, it is Ahlus-Sunnah, it is Ahlul-Hadith. No o­ne' bigger and no o­ne is smaller . No o­ne wants to step o­n anyone nor desire that. All of us should be working for the pleasure of Allaah tabarak wa ta'ala. And if we don't we have an illness which is Riyaah --- doing things to be seen or Sum'aah --- doing things to be heard and we need a Ramadhaan to correct that behaviour.

If we find that we talk to the sisters or brothers too much, we need a Ramadhaan to learn to stop talking to those who are not halaal for us to talk to. And if we find that we are mixing too much, we need a Ramadhaan to start mixing with those whom you are not supposed to mix with. We find that we have jealousy in our hearts, vengeance in our hearts, distrust in our hearts for other Muslims based upon nothing but Shaitaan whispers to us, we need a Ramadhaan.

We get all the good in front of us when we have the Book of Allaah tabarak wa ta'ala and the Sunnaah of the Messenger (sallallahu alayhi wa sallam) and the fahmas Salafus Saalih and the connection to the inheritors of the Prophet alaihissalaam – the Ulamaa – we got all the good in front of us but we are like that individual who has a disease and he has the prescription for the medicine in front of him but he refuses to open the package – let alone read it ----- let alone take it.

We need a Ramadhaan, Our condition won't change. We'll continue to complain.

We need a Ramadhaan or we'll forever be in pain. We need a Ramadhaan or we'll go insane.

We need a Ramadhaan, you and I. Why can't we lift up, roll up our sleeves? Why do we have to beat the hands of o­ne another? Why do we have to step o­n somebody to get somewhere? Why do we have to step o­n our brother – he wants to go to the same place where you want to go? The Jannah. Why can't we do it together? Why can't we be side by side? You roll up your sleeves and I'll roll up my sleeves, we'll get busy and we'll get help and support o­ne another.

Why can't we make excuses? Why can't we forgive? Why can't we forget? Why can't we let things go? Upon clarity, upon Haqq, knowing the Sunnah, knowing the Deen, connected to the scholars, not preceding them in any statement or action and if they make a statement, we make their statement (not add our own), This is important. We need a Ramadhaan.

This blessed month where you can go in as the most despicable devil and come out like an angel. That blessed month when you can go in as a miser and come out as the generous … that blessed month where you can be o­ne of those hard-hearted brothers – (everybody usually gives you a smile but you don't give anybody a smile) – and if you do it right, you'll come out of Ramadhaan giving smiles to those brothers , not in the faces of the sisters but the faces of your brothers..

We need a Ramadhaan to correct our condition : we are slow, we are lazy, we don't have any incentive towards the deen and the Aakhiraah, the Hereafter . Our incentives are towards the Dunya and if the opposite of this was true most of the neighbourhood around here would be Muslims. Many would enter Islaam in folds, as Sheikh Ubaid Madkhali Hafidaallaah says in his explanation of 'Usool as thalaathah', that Islaam is a Mahaasin – the beauty of it is explained. Islaam he said is a Mu'jizaa minal Mu'jizaath' -- Islaam is a miracle of the Mircales. Ayah minal Ayaahs. It is that, when it is presented to the hearts, when it is presented to the people, and it is done in the right way, what happens? They enter Islaam 'Afwaajan' – in the multitudes.

He said that if o­ne of them has a business and we want to advertise, very few who wouldn't advertise at all would say that "I have a business but I am going to be silent." Business won't be successful and no o­ne will benefit, he will loose. Generally a good business person gets a good advertisement – he may use the print media, he may use the radio, the audio media, to get his advertisement --- his dawa'ah , he'll call out so that people will come and he mixes in the most beautiful way and has the most beautiful response. This is what he does. The Sheikh said, 'if we were to do that with Islaam, show its beauty, explain its Mahasin –its beauty, it is the natural fitrah of the person (unless his fitrah has been polluted) that he wants to know Islaam. He wants to know why he walks upon the earth. He wants to know his prayer. He wants to have his connection with his Creator. He wants to know the purpose of his existence. But who will explain it to him or her? Who will tell them? Who will open up those hearts? It is supposed to be 'us'.

Those of us who cannot express ourselves, what about our actions? If the person sees you are truthful , why you are truthful? Because Islaam teaches you truthfulness and you must be truthful and there is high martaba being truthful and minas-Siddeeqi is the o­nly martaba -- level after the Prophets… It is the first level after the Prophets, rather. Closest to the prophet's stations are those who are Siddiqeen, the most truthful. So you be truthful because of that. You keep your word because of that. You are gentle, you are nice, you have good behaviour, you have good etiquette, you have good deportment, so when it comes to Islaam it is Afwaajan. So if you don't see them doing it, we are doing what we are not supposed to be doing. If we were doing what we are supposed to be doing, we would probably have to have this type of fundraising at o­ne of the football stadiums. If we are doing what we are supposed to be doing, people will be hearing Islaam from the radio, they will see articles written in the papers regularly, they would see good behaviour, they would see kindness and gentleness, patience and forbearance. They would see the qualities and characteristics of Mustapha sallallahu alaihi wassallam. i.e if we were doing our job. But we are not. Not the male or the female. Not father or mother or child. We are not upon what we should be upon, we are not doing what we are supposed to be doing.

We need a Ramadhaan to clarify our situation. We need a Ramadhaan to put us in position. We need a Ramadhaan to give this Ummah a rebirth, air .. we have to understand that we are global. Whoever follows the Book of Allaah, the Sunnah of the Prophet (sallallahu alayhi wa sallam) and the Manhaj of the Salafus Saalih, then they are our closest brothers. And those who are upon ignorance, innovation, not mukaffarah, they are still brothers from a distant but from within this Ummah. So it affects all of us. And we are connected in that way.

If you sit there saying, 'I don't care what they do to the Muslims in India doesn't concern me; I don't care if they bomb Afghanistan up the planet… I don't care.... it has nothing to do with me …then you are a racist, a nationalist, you are not a Salafi. Because a Salafi concerns himself about this Ummah. Salafi at night thinks about this Ummah. Salafi cries in his salaah about the condition of this Ummah, he cries about all locally, he cries about their condition internationally. We need a Ramadhaan so that we can realize the Islaamic brotherhood again.

We need a Ramadhaan because some of them never practiced brotherhood ever in their lives and may have been Muslims 50 years. We need a Ramadhaan so that the sisters learn sisterhood,

We need a Ramadhaan so that we can focus o­n the Aakhirah -- Hereafter and we give Naseehah and advice to o­ne another that is of benefit and that our talking and our mixing is just not about the Dunya, and what you want to do in the Dunya and how you are gonna be in this Dunya.

We need a Ramadhaan so that people learn to inculcate in their children to be like Abu Bakr As-Siddeeq, Umar al-Khattab, Sa'ad abi Ibn Waqqas and like this. We need a Ramadhaan so that they can study knowledge. This Ummah needs another Bin Baaz, this Ummah needs another Al-Albani, this Ummah needs another Muqbil, this Ummah needs another Ibn Taimiyyah, this Ummah needs all of these and more. You are gonna tell me that none of them can come or no o­ne like them can from our families? None of them can come from us? Not everyone who comes from us have to be Goofi. Can't our children speak the Arabic language at a young age? Can't we put in the hands of our children books that will benefit the Ummah.. the same love the Kaafir have for Harry Potter and their imaginary books? Our hope is low. Our desire is low. We are supposed to be having high goals. We should be looking at our kids Abdullaah and Abdurrahman and saying : You might be Sheikh Naasir for this Ummah. We should be saying when listening to Sudaisi and Shuraim that it could be you leading the salaah in haram. We are supposed to be having high goals. But until we brush off the dust, the foolishness of the jaahiliyyah , the hastiness of the youth, the bad characteristics that we have, we have to get rid of them , we have to change our condition, we need aRamadhaan.

We need our Qiyaam at night, we need recitation of Qura'an, we need to sit together and talk together o­nly about the deen, not about the Dunya, we need to worry about our status in the Aakhirah, in the Hereafter. We need to wake up from our sleep. Wake up Oh Sleepy o­ne. !! our slumber has been too long. You got to wake up, take wudoo, get within the caravan of Mohamed Ibn Abdullah, Abu Bakr As-Siddeeq, Umar al-Khattab, Ibn Taimiyyah – you have to get with it. How long are we going to stay sick? How long are we going to be unsettled? How long are we going to have our problems? We need a Ramadhaan. And let this Ramadhaan be the o­ne where you come out of it better, come out of it committed, come out of it devoted, you come out of it with your head held high. You are from the Ummah of the Prophet (sallallahu alayhi wa sallam) and don't you forget it!!

Walhamdulillaahi rabbil aalameen.

source article: http://muslim.multiply.com/journal/item/1351/We_Need_Ramadhaan

Yusuf Islam - Father & Son

Respecting Parents

I . PARENTS IN QUR'AN

A Muslim child should respect and appreciate his or her parents every day throughout the year. Allah asked human beings to recognize their parents after recognition Allah Himself. Throughout the Qur'an, we notice that parents are mentioned with appreciation and with respect, even if they are senile. In Surah Al-Isra' (Children of Israel) there is a very beautiful description of how parents are to be treated. Allah (swt) says:
"Your Lord had decreed, that you worship none save Him, and (that you show) kindness to parents. If one of them or both of them attain old age with you, say not "Fie" unto them nor repulse them, but speak unto them a gracious word. And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both, as they did care for me when I was young." [17:23-24]

The recognition and respect of parents is mentioned in the Qur'an eleven times; in every instance, Allah reminds children to recognize and to appreciate the care and love they have received from their parents. In one aspect, Allah demands that children recognize their parents by saying to them:

"We have enjoined on man kindness to parents." [29:8/46:15]

1. The demand for recognizing parents is made more emphatic when Allah says in the Qur'an Surah Al-Baqarah (The Cow) the following:

"And (remember) when We made a covenant with the children of Israel, (saying): worship none save Allah (only), and be good to parents..." [2:83]

2. In Surah Al-Nisaa' (The Women) Allah (swt) emphasized again that children should be kind to their parents.

"And serve Allah. Ascribe nothing as partner unto Him. (Show) Kindness unto parents... " [4:36]

3. In Surah Al An'Am (The Cattle), Allah (swt) reemphasized that people should be kind to their parents.

"Say: Come, I will recite unto you that which your Lord has made a sacred duty for you; that you ascribe nothing as partner unto Him and that you do good to parents..." [6:151]

II. MOTHERS

Although Islam recognized both parents, mothers are given particular gratitude and respect. This attitude of Islam is understood if we realize the hardships and the suffering that mothers experience in their lives. In this regard, Prophet Muhammad (pbuh) said:
It was narrated by Abu Hurairah (R) that a man came to the Prophet (pbuh) and asked him, 'Who is to be close to my friendship?' The Prophet (pbuh) answered:

Your mother, your mother, your mother, then your father, then the one closest to your kinship, and the one after.

Islam has endorsed respect for parents by their children even if the parents are non-Muslims. If parents strive very hard to convert their children to non-Islamic beliefs, they don't follow them, but they are to be good to them. In this regard, Allah (swt) says in Surah Luqman:

"And We have enjoined upon man concerning his parents--his mother beareth him in weakness upon weakness, and his weaning is in two years--Give thanks unto Me and unto your parents. Unto Me is the journeying. But if they strive with you to make you ascribe unto Me as partner that of which you have no knowledge, then obey them not. Consort with them in the world kindly, and follow the part of him who repents unto Me. Then unto Me will you return, and I shall tell you what you used to do.--" [31:14-15]

III. MORE RESPECT

Islam teaches us that respect for parents comes immediately after praying to Allah and before Jihad (struggle and striving in the way of Allah). In this respect, the Prophet (pbuh) said the following:
Narrated by Abi Abder Rahman Abdullah bin Massoud (May Allah be pleased with him) saying: I asked the Prophet (pbuh), "which deed is more liked by Allah?" He replied, "Prayers on time." Then I asked, "Which one is next?" He said, "Goodness to parents." Then I asked, "Then which one is next?" He said, "Jihad in the way of Allah." (Agreed)

In Islam, respect for parents is so great that the child and his wealth are considered to be the property of the parents. In this regard, the Prophet (pbuh) said:
Narrated by Aisha (May Allah be pleased with her) that a person came to the Prophet (pbuh) to resolve his dispute with his father regarding a loan given to the father. The Prophet (pbuh) said to the person,” You and your wealth are to your father."

IV. FINAL REMARKS

We hope and we pray that all of us will respect our parents while they are alive and even after they are dead. You may honor your parents after they died through the following methods:

1. Make daily Du'a' for them
2. Give a charity on their behalf
3. Institute a perpetual charity on their behalf - such as a Masjid, an Islamic Center, an Islamic Library, an Islamic hospital, an orphanage, a senior citizen's home, etc.
4. Perform Hajj on their behalf or ask someone to do so.
5. Read Qur'an on their behalf
6. Distribute Islamic Literature on their behalf

Let us pray to Allah that we will do our best to respect our parents, to honor them, to be kind to them, to help them, and to please them for the love of Allah.
O Allah! Accept our humble prayers and make us obedient servants to you.
O Allah! Help us to be respectful children to our parents. Ameen.


source article:http://muslim.multiply.com/journal/item/1056/Respecting_Parents

Adzaan: The Amazing Phenomenon

Amazing as it sounds, but fortunately for the Muslims of the world, it is an established fact. Have a look at a map of the world and you will find Indonesia on the eastern side of the earth. The major cities of Indonesia are Java, Sumatra, Borneo and Saibil. As soon as dawn breaks on the eastern side of Saibil, at approximately 5:30 am local time, Fajar Azaan begins. Thousands of Muazzins in Indonesia begin reciting the Azaan.


The process advances towards West Indonesia. One and a half hours after the Azaan has been completed in Saibil, it echoes in Jakarta. Sumatra then follows suit and before this auspicious process of calling Azaan ends in Indonesia, it has already begun in Malaysia.


Burma is next in line, and within an hour of its beginning in Jakarta, it reaches Dacca, the capital city of Bangladesh. After Bangladesh, it has already prevailed in western India, from Calcutta to Srinagar. It then advances towards Bombay and the environment of entire India resounds with this proclamation. Srinagar and Sialkot (a city in north Pakistan) have the same timing for Azaan. The time difference between Sialkot, Quetta, and Karachi is forty minutes, and within this time, Fajar Azaan is heard throughout Pakistan. Before it ends there, it has already begun in Afghanistan and Muscat. The time difference between Muscat and Baghdad is one hour. Azaan resounds during this one hour in the environments of Hijaaz-e-Muqaddas (Holy cities of Makkah and Madinah), Yemen, United Arab Emirates, Kuwait and Iraq.


The time difference between Baghdad and Alexandria in Egypt is again one hour. Azaan continues to resound in Syria, Egypt, Somalia and Sudan during this hour. The time difference between eastern and western Turkey is one and a half hours, and during this time it is echoed with the call to prayer.
Alexandria and Tripoli (capital of Libya) are located at one hour's difference. The process of calling Azaan thus continues throughout the whole of Africa. Therefore, the proclamation of the Tawheed and Risaalat that had begun in Indonesia reaches the Eastern Shore of the Atlantic Ocean after nine and half hours. Prior to the Azaan reaching the shores of the Atlantic, the process of Zohar Azaan has already started in east Indonesia, and before it reaches Dacca, Asar Azaan has started. This has hardly reached Jakarta one and half hours later, the time of Maghrib becomes due, and no sooner has Maghrib time reached Sumatra, the time for calling Isha Azaan has commenced in Saibil! When the Muazzins of Indonesia are calling out Fajar Azaan, the African Muazzins are calling the Azaan for Isha.


If we were to ponder over this phenomenon thoughtfully, we would conclude the amazing fact that there is not even a single moment when hundreds of thousands of Muazzins around the world are not reciting the Azaan on the surface of this earth. Even as you read this material right now, you can be sure there are atleast thousands of people who are hearing and reciting the Adzaan!!!


article source: http://muslim.multiply.com/journal/item/1363/ADZAAN

Night of Qadr

MUST READ !!

JAZAKALLAH KHAIR !!

Must Read !! Read Even if you are too busy !!

The unluckiest person in the world..
is the one who did not make it to forgive all his past sins in month of Ramadhaan.

How many people are laying in there Grave, who thought they can make it to Ramadhaan this year. They never made it !!

We are lucky we got a chance this year !!

The Prophet (SAW) said: "Whosoever reaches the month of Ramadhaan and does not have his sins forgiven, and so enters the Fire, then may ALLAH distance him."[Ahmad (2/246) and Bayhaqi (4/204)]

Its not too late, Also we have the 'Night of Power' ( Lailat-ul-Qadr ) in hand

The Messenger (SAW) said: "Whoever prays the Night of Qadr with Eemaan (faith) and hoping for its reward, ALLAH will forgive him all his previous sins." [Bukhaaree and Muslim]

'Lailat-ul-Qadr' or 'Night of Power' a very important occasion in the history of Islam and in our personnel lives.

The Night Of Power is better for you to live, to experience and to enjoy than one thousand months of your personal life. Even if you were to live one thousand months (83.3 years) with sincerity, dedication, and sacrifices and with good intentions and deeds, the Night Of Power is still far better for you to live and to enjoy.

ALLAH says in the Qur'an in Surah Al-Qadr:
"We have indeed revealed this (message) in the Night of Power. And what will explain to thee what the Night of Power is? The Night of Power is better than a thousand months. Therein come down the angels and the spirit by God's permission, on every errand: Peace! This until the rise of Morn." (97:1-5)

The Night of Power is a night of blessings ALLAH has blessed this Night. Therefore whosoever is interested in receiving the blessings of ALLAH may look forward to the Night of Power.

Anyone who seeks the Night of Power and lives it, all his/her sin will be erased. This is, as if, he/she is, born again now free of all sin and mistakes.

Aa'isha (R) said: "When the last ten days of Ramadhaan arrived the Messenger (SAW) used to abstain (from contact a with his wives) and he would establish the nights. He would awaken (his family) to do the same also." [Bukhaaree and Muslim]

I am sure every one of us would like to live a life free of sins an free of mistakes. Everyone would like to meet ALLAH on the Day of Judgment without sins. Every one of us would like to feel that he/she is reborn today.. All of us wish to rejuvenate ourselves, and to start a new year with a fresh outlook and a fresh life. Every one of us wants to live a pure life and everyone wants to purify himself/herself without anguish or torment.

The Night of Power is one of the best way in which a person is to achieve all these ideals. For this reason may I suggest that you start looking for it, so you will be able to observe it and enjoy it.

Imam Bukhari reports from 'Aishah that the Messenger of ALLAH (may ALLAH bless him and grant him peace) would tighten his waist-cloth (i.e. detach himself from his wives), spend the night in worship and awake his family, during the last ten nights of Ramadan.

As far as determining the Night of Power (Lailat-ul-Qadr) is concerned, it has been reported to be during one of the odd numbered nights of the last ten days of Ramadhaan, i.e. 21st, 23rd, 25th, 27th or 29th. It has been emphasized that it is most likely to be the 27th night. But this doesn't mean you should stick to 27th night only.

The Signs of the Night of Qadr.

The Messenger of ALLAH (SWT) described the morning of the night of Qadr so that the muslims can know which night it is.

Ubayy (R) said : "On the morning of the night of Qadr the sun would rise without any beams; (it is like) a wash basin until it raises." [Muslim]

Abu Hurairah (R) said : "We mentioned the night of Qadr to the Messenger of ALLAH (SWT) and he said: "Which of you remembers when the moon rises and it is like half a bowl." [Muslim]

Ibn Abbaas (R) said that the Messenger of ALLAH (SWT) said : "The night of Qadr is a night of generosity and happiness, it is not hot and neither is it cold. The sun comes up in its morning weak, reddish." [Tabaranee, Ibn Khuzaimah and Bazzaar]
To summarize, I would like to mention the following:

1. The sun rises early in the morning without rays.
2. Rain may fall either during the night or during the day of that night.
3. During night the sky will be lightly foggy.
4. The sky will be slightly lighted without reflections and without rays.
5. The angels and Gabriel all descend down onto earth for many purposes.

If you are interested in living the Night of Power, let me remind you of some of the things that you might have to do.

a. Recitation of the Our'an.
b. Prayers-Nafl after Taraweeh.
c. Remembrance of ALLAH or zikr
d. Supplication or Du'a for you and for others.
e. Reading books of Hadeeth so as to enjoy the sayings of Prophet Muhammad (SAW).

In Sahih Bukhari (6/521), there is an amazing piece of advice from the Prophet (may ALLAH bless him and grant him peace): "Recite the Quran as long as your hearts agree on it; if you disagree about it, stop reciting it (for the time being)" -- studying the Quran should bring people together!

Ten days are the last part of the month and a person's actions are based on his last ones. So perhaps, he will encounter the night of Al-Qadr, while standing in prayer for ALLAH and thus have all his past sins forgiven.

The Night of Power is a very important occasion in Islam. Everyone is asked to live it and to enjoy it. This Night is a 'Night of Mercy', a 'Night of Blessing', a 'Night of Peace' and a 'Night of Guidance'.. It is a 'Night of Unification' between the finite world of ours and the Infinite Universe of the Unseen.


May ALLAH give us the strength, the power, the courage and the effort to do our best to obey ALLAH and to follow His teachings. May ALLAH guide us and may ALLAH strengthen our Emaan May ALLAH help us to live another year with sincerity and devotion. May ALLAH make us realize that one year of our life is over and that we are one year closer to our graves.

Let us wake up and do our best to please ALLAH in our daily life. Let us ask Almighty ALLAH forgiveness. Ameen.

And one must incite, animate and persuade his family to perform acts of worship, especially in these great times in which no one neglects it except that he has been deprived. What is more incredible than this is that while the people are performing prayer and making tahajjud, some individuals spend their time in forbidden gatherings and sinful events. This is indeed the greatest loss. We ask ALLAH for his protection.

So we ask ALLAH to grant us the ability to change ourselves for the better, during this blessed month, and not to be of those who are prevented from His Mercy and forgiveness. Indeed He is the One who Hears and He is the One to Respond.

Take a vacation for ALLAH

We take a break from our jobs for almost everything in life. Why not this time to focus on worshiping and thanking our Creator.

If this is not possible at least take a few days off if you can. This can make it easier to stay awake at night to do extra Ibadah. Whatever you loose is very negligible in front of whatever you gain from this Night.

Brothers and sisters in Islam!

Fear ALLAH Ta'ala and beware of wasting your life away in futile activities. Make use of your time by being positive and constructive. This may well be your last Ramadaan, your last opportunity to benefit from the special blessings and forgiveness that accompanies this month. Know that Ramadaan is a manifestation of ALLAH Ta'ala's bountiful blessings on His slaves. Use it as a turning point in your life; a time for transformation towards a better way of life.

Yaa ALLAH ! We are full of sins. We ignore you in our life, Please don't ignore us and guide us towards your path with the help of Prophet Mohammed (SAW). And open our hearts to understand our Deen.. Ameen

May ALLAH Subhanahu wa Ta'ala weigh your prayers in gold, count your blessings with stars and ease your every effort like a gentle summer breeze.

Compiled from various sources

JazakALLAH to all those who are involved directly and indirectly in this article.


source article: http://muslim.multiply.com/journal/item/1364/LAILATHUL_QADR_--_--_--_Night_of_Qadr

-BISMILLAH-

HOPEFULLY THIS BLOG WILL GIVE BENEFIT TO ME AND ALL MUSLIM IN THE WAY OF OUR LIFE TO FIND THE BLESSING